নামাজের নিয়ম should perform prayer initially of its time and offer importance to (punctuality) and to avoid hastiness and rushing in prayer and to avoid whatever produces the ruin and corruption of prayer. It has been narrated in a custom that the Holy Prophet, the Blessings of Allah be upon him and his family, saw a man one day in his Mosque praying without completing his Bowing and his prostration. Then, the Prophet, the Blessings of Allah be upon him and his family, claimed: He had actually died with this prayer, he would certainly never ever have died with my religious beliefs.
Equally as it is necessary to leave the actions which lessen the importance of prayer and damage the presence of the heart, the prayer is not to be performed in the state of laziness, retaining urine, neither in a turbulent environment. The worshipper should not stand before landscapes which may ruin his (spiritual) sight. (It is important) to develop the actions which raise the incentive of prayer. For that reason, dress in clean apparel, brush the hair, comb the teeth, perfume oneself and wear a ring of ‘Aqeeq.
Presence of the heart is the spirit of prayer and it is necessary that the worshipper avoid all matters from his events that break the attention (in prayer) and occupy the senses. (One should) comprehend the significance of the words of prayer and that attention is paid (to these words) in the state of prayer. (One should) to stand in prayer with humility and concern of Allah and understand to Whom one is talking with and to consider oneself as a really insignificant slave before the Lord with the sight of the Almighty and Glorious.
A lot of emphasis has been discussed in the verses of the Holy Qur’an, the Islamic customs, the advises of the Holy Prophet, the Blessings of Allah be upon him and his family and the A’immah of support, peace be upon them. It is like among the most important commitments and obligation of a Muslim and because of this, it is considered that abandoning prayer is one of the greatest of significant sins.
Prayer, sitting and sleeping and various miscellaneous uses are permitted in huge agricultural and non-agricultural lands that have no fences and walls and there is no farming in them actually. It coinciding whether the land is near a city or town or remote from it, the same whether its owner is immature or an adult. Nonetheless, when the home’s owner has expressly refuted permission or we understand the absence of his authorization ahead of time, it is forbidden to make use of the land and prayer on this land is unacceptable.
It has been narrated concerning the circumstances of the Infallibles (Ma’soomeen), peace be upon them, that they were so fascinated in the remembrance of Allah in the state of prayer up until they came to be unmindful of themselves whereas Ameerul-Mu’mineen (Imam Ali), peace be upon him, was struck in the leg with an arrow, then, they drew it from his leg in the state of prayer and he did not feel it, peace be upon him. That is due to his overall immersion in remembrance and prayer.
Prayer is the connection of man with Allah and brings about pureness of the heart, tidiness of the heart, attains the spirit of holiness, trains man and makes him cautious of sin and disobedience. From the narratives it is determined that prayer is the most important of worship. If prayers serve to Allah, He will accept the other kinds of worship besides prayer. When the prayer is rejected, worship aside from prayer will also be rejected. The narrative define that he that prays the five (day-to-day) prayers is cleansed from sin as though one bathes in a river every day and night five times. Uncleanness is removed and no contamination continues to be.
There are conditions necessary to remember for the acceptance of prayer and its perfection and virtue, along with the necessary conditions: One is that man seek attrition from his sins and ask Allah’s mercy before prayer. Another, is to avoid every one of the kinds of disobedience and sins which protect against the acceptance of prayer, like envy, arrogance, backbiting, not paying Khums or Zakah, rather, every sort of disobedience and sin.
